Showing 125 results

http://www.jerusalem-patriarchate.info/main/eng

In 1890, Father Marie-Joseph Lagrange opened the "Ecole pratique d'Etudes bibliques" in the Convent of Saint-Etienne to study the Bible within the framework of its development.
In the following years, the buildings of the School, the convent and the basilica were successively built, the dedication of which was celebrated on May 13, 1900.
In 1920, the French government recognized the École Biblique as the French Archaeological School of Jerusalem. The School is then attached to the Académie des Inscriptions et Belles-Lettres.
From the first generation of professors, we can mention Father Édouard Dhorme, a great assyriologist, Father Louis-Hugues Vincent, who dedicated his life to Palestinian archaeology, Father Abel, a specialist in biblical history and geography, or Father Antonin Jaussen and Raphaël Savignac, who brought back from their explorations an impressive archaeological, epigraphic and ethnographic treasure.
Under the direction of Fr. Roland de Vaux, the second generation worked no less. It undertook real archaeological excavations in several places, starting with Abu Gosh (1946) and Emmaus-Nicopolis. The largest excavations were those of Tell el-Far'ah nord (1946-1960), identified by Fr. de Vaux as the former Tirça, and the exploration of Khirbet Qumran from 1951 onwards. The Qumran excavations were accompanied by a work as long as it was of primary importance on the famous manuscripts. A team of epigraphers was then formed, which worked for many years to identify and publish the fragments found in the caves. At the death of Fr. de Vaux (1971), the archaeology department was taken over by Fr. Benoit, his collaborator for many years, a fine connoisseur of Jerusalem.
The same Fr. Benoit also played an important role in the publication of the first Jerusalem Bible immediately after the Second World War. This new French edition of the Bible, later published in many other languages, was distinguished by its rich notes and in-depth theological reflection. Following the first edition, in fascicles, many reprints were published, promoting the progress of exegetical research, up to the famous Jerusalem Bible of the year 2000.
The scientific activity of the School is also illustrated by its periodical publications, whether it is the Revue Biblique (RB), founded in 1892, the only journal covering the entire biblical field, or the collections of Bible Studies (since 1903) and the Cahiers de la Revue Biblique.
The convent of Saint-Etienne/Biblical School has also housed an important library since the beginning, specialising in the exegesis and archaeology of the Near East.

To be completed.
The Supreme Spiritual Council is the highest executive body of the Armenian Church and is presided over by the Catholicos of All Armenians. The members of the Council can be elected by the National Ecclesiastical Assembly or appointed by the Catholicos of All Armenians. The Catholicos of All Armenians, Gevorg V. Soorenian established the Supreme Spiritual Council on January 1, 1924, to replace the Synod of Bishops.

The Imperial Orthodox Palestine Society (Russian: Императорское православное палестинское общество), founded in 1882, is a scholarly organization for the study of the Middle East. Following the Russian Revolution of 1917, the society was renamed the Russian Palestine Society (Russian: Российское Палестинское Общество) and attached to the Academy of Sciences of the USSR. Its original name was restored by the society on 22 May 1992.

https://en.wikipedia.org/wiki/Foreign_and_Commonwealth_Office

Until the middle of 20th century, the Ethiopian Orthodox community in Jerusalem was led by an abbot, appointed by the Ethiopian monarchy. He was in charge of the Ethiopian monasteries in Jerusalem and Jericho. In 1951, a new organization of the Ethiopian Orthodox Church was established and new dioceses were defined in Ethiopia and aboard. The diocese of Jerusalem, including all Ethiopian Orthodox communities in Holy Lands, was created with its headquarter in the old city of Jerusalem. Thus, the Ethiopian Orthodox community was not anymore led by an abbot but a bishop. The Jerusalem bishopric was later upgraded to Archbishopric from 1959.
Some Ethiopian Bishops:

• Filppos (1951-1966)
• Yosef (1966-1972)
• Matéwos (1972-1977)
• Matthias (1979-1982; 2009-2013)
• Selama (1982-1984)
• Gabriel (1998-2001)
• Kewistos (2002-2005)

The Archbishopric of Ethiopian Orthodox Church in Jerusalem organizes and supervises the religious activities of the Ethiopian Orthodox communities in Israel and in Jerusalem. It also manages the different properties that the Ethiopian Orthodox Church acquired in Israel and Jerusalem.

1929-1948: appointed Titular of the new Apostolic Nonciature in Ireland.

“Mshak” was an Armenian language literary and political daily newspaper (weekly when established) published from 1872-1920 in Tiflis, Russian Empire (now Tbilisi, Georgia). It was founded by Grigor Artsruni.

Mshak was famous particularly for its liberal ideas, promoting the creation of a united Armenian state inside Russia.

In 1921, after the Soviet invasion of Georgia, Mshak, along with other anti-Bolshevik media, was closed.

He was the Catholicos of All Armenians of the Armenian Apostolic Church at the Mother See of Holy Etchmiadzin in 1908–1910. He succeeded Mkrtich I Khrimian (better known as Khrimian Hayrik), who reigned as Catholicos from 1892 to 1907.

Informations available here: https://en.wikipedia.org/wiki/Matthew_II_Izmirlian