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Notice d'autorité
Ruhi Khalidi (RK)
ArchivalJM_RC_KhalidiR · Personne · 1864-1913-08-06

Ruhi al-Khalidi est un écrivain, un enseignant, un militant et un homme politique de l'Empire ottoman au tournant du XXe siècle.

Il entre à l'école sultanique d'Istanbul en 1893, enseigne par la suite à Jérusalem et occupe de nombreux postes administratifs sous le règne ottoman. Il étudie notamment la philosophie des sciences islamiques et la littérature orientale à l'université de la Sorbonne à Paris et est nommé professeur à la Société des publications en langues étrangères et Consul général de l’Empire ottoman à Bordeaux (en France) de 1898 à 1908.

En 1908, Ruhi al-Khalidi est l'un des trois délégués élus pour représenter Jérusalem au sein du nouveau parlement ottoman. Il devient vice-président du Parlement en 1911 et représentant de l'Assemblée nationale de Jérusalem. Il soulève la question du sionisme à plusieurs reprises lors de sessions parlementaires, mettant en garde contre les conséquences potentiellement négatives de l'immigration juive et la poursuite de la vente des terres représentant sa patrie.
Il est notamment l'un des pionniers dans la rédaction de manuscrits sur le sionisme ("Le sionisme ou la question sioniste").

Il publie aussi d’autres écrits sur des thèmes variés qui témoignent de ses sujets d'études : An Introduction to the Eastern Question (1897), Victor Hugo and A Comparative Study of Arabic and French Literature (première publication en arabe en 1904 ; réédition en 1912), Chemistry Among the Arabs (arabe, 1953).

Jerusalem Municipality (IY)
ERC337895-IY · Collectivité · Early 1860s

Ottoman period:
Jerusalem municipal council (majlis baladiyya, meclis-i belediye) came into existence in the early 1860s. Jerusalem was, in fact, one of the very first cities within the Ottoman Empire to form a municipality, which was further consolidated after the Ottoman law on municipalities in 1877. From the 1880s onward, the municipal council was composed of nine to twelve members, elected for a renewable mandate of four years: there were generally six Muslims, two Christians, and one or two Jews on the council (depending on the period), in addition to a maximum of four ex officio members.

Mandate period:
Construction of the historical city hall building in 1930 (used until 1993)

From 1948: to be completed.

ERC337895-MI · Collectivité · 1819-1917

The Russian Ministry of Foreign Affairs included three departments. The Asian Department was the only one created on a geographical basis. It focused on the Oriental Russian policy, on the Russian subjects business in the East, and on the training of translators and dragomans for Russian missions in the area. The Asian Department (renamed after the First Department in 1897) consisted in two sections: the Far East and the Middle East. In the Middle Eastern section, an office called the Political Table was in charge of enciphering and deciphering telegrams, and also the Slavic, Greek, and Turkish Tables (later, the Persian, and other tables were formed. At each table worked two or three persons.
The ministry supervised the activity of Russian presence in the world, among them the Russian Embassy in Constantinople and the Russian Consulate in Jerusalem (founded in 1858).
Until the Crimean War, the Greek Orthodox Patriarchate of Jerusalem was taking care of the Russian pilgrims in accordance with Russian authorities. In exchange, the Russian Embassy in Constantinople provided diplomatic and political support for the Greek Orthodox Patriarchate in Jerusalem. In fact, since 1820, the only Russian diplomatic mission in Palestine had been the vice-consulate in Jaffa. From 1838, Jerusalem was under the jurisdiction of the Russian Consulate General in Beirut, which was responsible for the entire Palestine. In 1847, Saint Petersburg sent to the Holy City the Russian Ecclesiastical Mission (REM) to control Russian pilgrims, and to become a direct channel of ecclesiastic communication between the Russian Synod and the Greek Orthodox Patriarchate in Jerusalem. The REM suspended its activities during the Crimean war; and, in 1857, it revived under the guidance of Bishop Cyril Naumov (1857-1863) who replaced Archimandrite Porphyry Ouspensky (1847-1854).
The objective of the REM under Bishop Cyril, according to a project of the minister of foreign affairs Alexander Mikhailovich Gorchakov (1856-1882), was to serve Russia’s ecclesiastic and diplomatic interests in Palestine, which, in practice, meant that the mission had a political role to play. Since there was still no consulate in Jerusalem, Bishop Cyril was receiving instructions and tasks from three different sources: a) the Minister of Foreign Affairs, b) the Director of the Asian Department of the Russian Ministry of Foreign Affairs and c) the Russian Ambassador in Constantinople. The head of the REM was sending his reports to these three different structures, whereas the Consul General in Beirut was instructed to provide him regular support and assistance. The mission, as an ecclesiastic institution, was subordinate to the Synod of the Russian Church, but, from 1857 till 1862, it was under the control of the Russian Ministry of Foreign Affairs.

During the nineteenth century, the Ministry of Foreign Affairs held three different archives: the St Petersburg Main Archive of the Ministry of Foreign Affairs, and the State Archive of the Ministry of Foreign Affairs in Saint Petersburg, and also the Moscow Main Archive of the Ministry of Foreign Affairs (MGAMID). In the oldest Moscow Archive (it was founded on the base of the Collegium of Foreign Affairs in 1724) the main documents on the Russian history till the early-nineteenth century were kept; later, the collections passed to the Russian State Archive of Ancient Acts (RGADA). In the Saint Petersburg State archive (also called the State Archive of the Russian Empire, founded from documents of non-diplomatic character on the base of the Ministry of Foreign Affairs in 1834), they kept materials on the tsar family, notorious criminal trials, industry, culture, and history of peoples of Russia. In 1864, the State Archive of the Russian Empire was united with the Saint Petersburg Archive of the Ministry of Foreign Affairs; later, its collections passed to the RGADA.
But the main documents on the current activity of the Ministry of Foreign Affairs, including those on the activity of the Consulate in Jerusalem, were kept in the Saint Petersburg Main Archive, materials of which passed to the Archive of Foreign Policy of the Russian Empire. Its collections were shaped according the principle of the provenance of documents, and their topics.

Aleksei Afanasevich Dmitrievsky (AAD)
ERC337895-AAD · Personne · 1856-1929

Secretary of the Imperial Orthodox Palestine Society, Rector and Vice Rector of Astrakhan’s first university, Correspondent Member of the Russian Academy of Sciences.

He was the most important representative of Russian critical study of the liturgy. After training and teaching in the Kazan' Spiritual Academy, he was professor of liturgics and Christian archaeology at the Spiritual Academy of Kiev (1884–1907). His life's work was devoted to the sifting and editing of Greek and Slavic manuscripts of liturgical texts, leading to the three-volume “Description of the Liturgical Manuscripts Preserved in the Libraries of the Orthodox East”

ERC337895-SRRPT · Collectivité · 1721-1918

The Synod is an ecclesiastical governing body created by Tsar Peter I in 1721 to head the Russian Orthodox Church, replacing the patriarchate of Moscow. Peter created the Synod, made up of representatives of the hierarchy obedient to his will, to subject the church to the state, and appointed a secular official, the chief procurator, to supervise its activities. The Synod persecuted all dissenters and censored publications, and Peter disposed of church property and revenues for state purposes at his own discretion. In 1917 a church council reestablished the patriarchate, but the new Soviet government soon nationalized all church-held lands.