Hakob Oshakan (December 9 , 1883 Buddha , Turkey - February 17 , 1948 , Aleppo , Syria ), well-known Western-Armenian writer, teacher and educator.
Arshag Chobanian (Armenian: Արշակ Չոպանեան; 15 July 1872 – 9 June 1954), was an Armenian short story writer, journalist, editor, poet, translator, literary critic, playwright, philologist, and novelist.
Extract from https://en.wikipedia.org/wiki/Arshag_Chobanian
Vahan Tekeyan (Armenian: Վահան Թէքէեան (January 21, 1878, Constantinople - April 4, 1945, Cairo) was an Armenian poet and public activist. https://en.wikipedia.org/wiki/Vahan_Tekeyan
The monastery of St. Clare of Jerusalem was founded in 1888 by a French community in Paray-le-Monial (Diocese of Autun). The first nuns arrived in 1884 and began by founding the monastery of St. Clare of Nazareth; the foundation of the monastery of Jerusalem followed in a second step. This first community was led by Mother Elisabeth of Calvary and accompanied by Father Gauthey, Vicar General of the Diocese of Autun. The monastery is under the jurisdiction of the Latin Patriarchate of Jerusalem, restored as a residential seat by Pope Pius IX in 1847.
Several well-known personalities are linked to the history of the monastery. Thus, the establishment of the monastery was initially marked by the support of Léon Harmel, a French industrialist, a prominent figure in French social Catholicism with Albert de Mun. Indeed, Leon Harmel's daughter, Maria Harmel, first of all clarified in Paray-le-Monial joined the adventure of founding the monastery of St. Clare of Jerusalem. Thus, the establishment of the monastery is under permit financed by Léon Harmel's endowments.
The history of the monastery is also marked by an exile in Egypt during the First World War. The Poor Clares then returned to their premises.
[From https://en.wikipedia.org/wiki/Custody_of_the_Holy_Land]
The Custody of the Holy Land (Latin: Custodia Terræ Sanctæ) is a custodian priory of the Franciscan order in Jerusalem, founded as Province of the Holy Land in 1217 by Saint Francis of Assisi, who also founded the Franciscan Order. Its mission is to guard "the grace of the Holy Places" of the Holy Land and the rest of the Middle East, "sanctified by the presence of Jesus" as well as pilgrims visiting them, on behalf of the Catholic Church. Between 2004 and 2016, the Custodial Curia was led by Custos Father Pierbattista Pizzaballa, with the approval of the Holy See. Since 2016, the chief custodian has been Francesco Patton. Its headquarters are located in the Monastery of Saint Saviour, a 16th-century Franciscan monastery near the New Gate in the Old City of Jerusalem.
Born in Orléans, François studied law and history before entering the major seminary of his city. He only entered the Dominican Order in 1945, after two years of S.T.O. in Germany. He was ordained a priest in 1950. After an apostolate in Sweden, he was assigned to Éditions du Cerf in 1964 to direct theological and biblical collections. With Georges Casalis, he organized the TOB project from 1965. He was director of the Cerf from 1975 to 1979. He served as Director of the École Biblique from 1982 to 1984, when he had to take over the management of Le Cerf for one year.
Born in Rennes in 1904, Charles Couäsnon is the son of an architect, a profession he also chose. He was admitted to the Beaux-Arts de Rennes in 1923, before completing his training at the Beaux-Arts de Paris. He obtained the title of architect graduated by the Government in 1933. He was later appointed ordinary architect of the historic monuments of Ille-et-Vilaine. In 1938, he built the Sainte-Anne chapel near Rennes. It was at this moment that he thought of entering the Dominican order. He was mobilized at the same time and spent three years in captivity, from June 1940 to April 1943.
He entered the novitiate in 1943 and made his profession in 1944. Ordained a priest on July 16, 1948, he was assigned in 1950 to the convent of Saint-Etienne, his only convent of assignment until his death in 1976. He came here to help Fr. de Vaux in his excavations as an architect, which he did at Tell el Far'ah. From 1952 to 1954, he resided in Casablanca to direct the construction of a Dominican convent, which he also did in Mosul afterwards. Then he resumed work with Fr. de Vaux in Qumran, where he was in charge of the overall surveys.
In the Holy Land, he was called upon on all sides, particularly for the Benedictine monastery in Bethlehem, the restoration of the Holy Anne's Church in Jerusalem, or the restoration of the Crusader Church in Abu Gosh.
But his life's work was to cooperate in the restoration of the Holy Sepulchre from 1962 to 1976. The progress of the work can be followed more accurately in his book The Church of the Holy Sepulchre in Jerusalem, Sweich Lectures, 1972, Oxford University Press, 1974.
The basilica had been damaged by a fire in 1808, and an earthquake in 1927 had worsened its condition. In 1954, the three Christian communities owning and using the basilica had succeeded in reaching an agreement to begin its restoration. Work began in 1962, with each community having its chief architect. Fr. Couäsnon was the local representative of Jean Trouvelot, Inspector General of French Historical Monuments, architect for the Custody. On site, a "Joint Technical Office" bringing together Couäsnon and his Greek and Armenian counterparts, carried out the work in constant liaison with the three chief architects, who had remained in Paris and Athens.
The first objective was the restoration of the 12th century Crusader church (transept crosspieces, Katholicon choir, pillars, ground floor ambulatory). This was completed in 1969. The restoration of the Rotunda, whose building had to be supported, was then carried out.
Fr. Couäsnon was struck by a heart attack in 1976, while driving with Fr. Dreyfus. He died immediately.
Fr. Etienne Doumeth was a Lebanese Maronite priest (from Maad) who joined the brothers of Sion (St. Peter's Monastery in Jerusalem) where he taught Arabic. After a few years spent in Saint-Pierre, he was claimed by the Bible School, just opened (1890) and where a teacher of Arabic was sought. Fr. Doumeth then became a Dominican, made profession and lived in the convent of Saint-Etienne during the First World War, when the French fathers and brothers had to leave the country. He died in Saint-Etienne on October 5, 1929.
Born in Mulhouse to a reluctant Jewish family, François Dreyfus was preparing for the entrance exam to the Ecole Polytechnique, where he was admitted in 1935. On his release in 1939, he was mobilized and then taken prisoner. It was in captivity that he read the Bible again, received Catholic catechesis and was baptized in 1941. It was also in prison that he met the famous Dominican Vicars and Congar. This probably explains why, at the end of the war, François Dreyfus chose to join the Dominican order. He took the habit in 1947 at the convent of Saint-Jacques in Paris and received the name of Paul.
First approached to accompany Fr. Bruno Hussar in the foundation of the Maison Saint-Isaïe in Jerusalem, Fr. Dreyfus was finally assigned to the École Biblique, where a New Testament teacher was needed. Living in East Jerusalem, Fr. Dreyfus had to bear the false name of Trevoux for several years. Returning to Le Saulchoir in 1957, he completed his thesis there and taught the New Testament for ten years.
Only then did he return to the EBAF, which was responsible for the reviews for the Bible Review; his field then became biblical theology. He opened up his fields of research very widely, until the publication, in 1984, of his best-selling book Jesus did he know he was God?
Paralyzed by an attack in 1990, he went to the brothers of Saint-Jean, in Rimont, where he died in December 1999.
Sir Ronald Storrs was a British soldier who held several positions of responsibility in the British colonial administration.
In particular, he was Governor of Jerusalem from 1917 to 1920, Governor of Judea until 1926