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Priory of St. Stephen of Jerusalem, Archives of the Fathers

  • FR-EBAF/AP
  • Fonds
  • 1894-2005

This fonds contains the archives of the Dominican Fathers who were members of the convent of Saint-Etienne and died there. Their archives were then transferred to the conventual archives. We therefore find a certain number of collections, classified by Father, grouping together scientific archives - preparation of courses, publications - and personal archives. The fonds is of a private nature.

French biblical and archaeological School (EBAF)

Papers of Sir Ronald Storrs

  • RU-PCCL/Storrs
  • Fonds
  • 1904 - 1950

These sources describe the events, and the manoeuvrings behind the events, in Middle Eastern Politics and Diplomacy between 1904 and 1950. Storrs’ own observations are enriched by letters from Amir Abdullah, Allenby, Leo Amery, Gertrude Bell, Norman Bentwich, Bernard Berenson, Violet Bonham-Carter, Curzon, King Faizal, Prince Ibrahim Hilmi, Sharif Hussein, Kitchener, T E Lawrence, Rose Macauley, Milner, Nashab Pasha, Sirri Pasha, Theodore Roosevelt, Herbert Samuel, Ethel Smythe, Arnold Toynbee, Robert Vansittart, Chaim Waizmann and others.

The papers describe in detail the various troubled areas in which Storrs served:

EGYPT, 1904-1917. Storrs began his career in the Egyptian Civil Service, holding a variety of posts before his appointment as the Oriental Secretary ("the eyes, ears, interpretation and intelligence" of the Consul) under Gorst, Kitchener and McMahon. He was present at the time that the Coptic Premier was assassinated, during the ministerial crisis of 1914, and played a major role in steering Egypt away from Turkish or German alliances during World War I.

WITH LAWRENCE OF ARABIA DURING THE ARAB REVOLT, 1914-1917. Storrs was involved in the planning and diplomacy that preceded the Revolt in the Desert, shuttling back and forth between Sharif Zaid, Aziz al-Masri, Sharif Abdullah, King Faisal and King Hussein. He gathered intelligence in Hejaz, Jeddah, Cairo, Aden, Basra, Baghdad, Muscat, Oman and Kuwait and it was during this period that he became a close friend of T E Lawrence.

JERUSALEM, 1917-1926. From 1917 to 1920 Storrs served as Military Governor in Jerusalem; and from 1920 to 1926 he was Civil Governor of Jerusalem and Judea. He was present at the time of the "Balfour Declaration," during the 1921 riots, and when King Faisal was expelled from Syria. He attempted to unite Arabs and Jews and brought together The Mufti of Jerusalem and Musa Kazem Pasha al Husseini with Theodore Herzl and Chaim Weizmann. He also promulgated the work of the Pro-Jerusalem Society, bringing together hostile groups to safeguard antiquities.

CYPRUS, 1926-1932. Storrs was appointed Governor of Cyprus in 1926 and gained early popularity by engineering the cancellation of the Cypriot share of the Turkish debt. Tensions soon resurfaced, with the Enosis movement pressing for unification with Greece, and both Greeks and Turks protesting at his attempts to keep religion out of education. Anti-British sentiments were symbolised by the burning of Government House in 1931, destroying his library and art collection.

NORTHERN RHODESIA, 1933-1934. At the expiry of his normal term of Governorship in Cyprus, Storrs was appointed Governor of North Rhodesia. He organised the building of a new capital in Lusaka and toured Barotseland, Congo, South Africa and Zanzibar, before retiring due to ill health.

TOURIST, LECTURER AND MIDDLE EAST COMMENTATOR, 1934-1950. After he had regained his health, Storrs pursued an active retirement - writing, lecturing and travelling the world. His diaries describe visits to Tunisia, Canada, USA, Italy, Spain, Poland, the Balkans, Saudi Arabia, Egypt, Iraq, Palestine, Iran, Libya, Abyssinia, and Sudan. There is a fine World War II diary and a he kept in touch with Arab opinion through meetings with ibn Saud, Aga Khan, King Faisal, Aziz al-Masri, Prince Muhammed Ali, Albert Hourani and King Abdullah.

Ronald Storrs (RS)

Personal papers of leaders and activists of the Zionist Movement and the Yishuv

  • JM-CZA/PersonalPapers
  • Collection
  • Undated

Collection of personal archives of leaders and activists of the Zionist Movement and the Yishuv.

Most of the original documents in the files of the record group are in English, German or another language

Leaders and activists of the Zionist movement and the Yishuv whose personal papers are preserved in CZA (ZMY)

Archives of organizations and bodies preserved by the Central Zionist Archives

  • JM-CZA/Institutions
  • Collection
  • 1847-2009

The Central Zionist Archives – the official archives of the institutions of the Zionist Movement (the World Zionist Organization, the Jewish Agency, the Jewish National Fund, and the United Israel Appeal) and the numerous institutions that were established by, or alongside, these bodies – permanently preserves the files that were created during the activity of these institutions.

In addition, the Zionist Archives holds the files of the institutions of the Jewish population in Palestine before the establishment of the State (the Archives of the National Council, the Archives of the Palestine Jewish Colonization Association (PICA), the Archives of the Hadassah Medical Organization, etc.), of the offices of the World Jewish Congress in various countries, the remainder of the Archives of the Hovevei Zion and of some of the Zionist Federations around the world.

Language of registration of the record group names: Hebrew and English (See the Record Group Guide)

Language of registration of the files: The descriptions of most of the files in the various record groups are in Hebrew. However, if most of the original documents in the files of the record group are in English, the file descriptions are in English. Most of the file titles (about 80%) are in Hebrew.

Zionist organizations and bodies whose archives are preserved in CZA

Convent of the Agony, Jerusalem - Getsemani, Custody of the Holy Land

  • JM-ASCTS/CR/Agonia
  • Fonds
  • 1900-01-01-2000-09-27

This fonds is part of the Archives of Religious Houses (or Archives of convents) held by the Historical Archive of the Custody of the Holy Land.
The Church of All Nations, near the Gethsemane garden, was completed in 1924. The Church of All Nations is also known as the Church or Basilica of the Agony.

Structure: Global extent: 56 files; 1900-01-01-2000-09-27
Series A, Reports from the Discretorium – Convent’s chapter. Global extent: 1 file; 1957-02-01-1981-02-03
Series B, Manufacture. Global extent: 13 files; 1919-12-24-1924-07-22
B-I, Receipts and accounting notes. Global extent: 5 files; 1920-01-24-1924-07-18
B-II, Rolls of the workers' wages - Minutes. Global extent: 3 files; 1920-09-06-1924-07-12
B-III, Rolls of workers' wages. Global extent: 4 files; 1920-10-31-1924-03-22
B-IV, Expenditures. Global extent: 1 file; 1919-12-24-1924-07-22
Series C, Revenues and expenditure. Global extent: 3 files; 1973-01-01-1991-12-31
Series D, Holy Masses. Global extent: 9 files; 1924-08-07-1992-07-08
D-I, Charity Mass ("Pro gratia"). Global extent: 2 files; 1924-09-26-1944-06-23
D-II, Masses dedicated to benefactors ("Pro benefactoribus"). Global extent: 4 files; 1924-08-07-1981-02-26
D-III, Masses “pro eleemosyna”. Global extent: 3 files; 1977-02-01-1992-07-08
Series E, Confraternity of the Holy Hour. Global extent: 9 files; 1933-04-06-1992-12-03
E-I, Members and worship turns. Global extent: 8 files; 1933-04-06-1956-11-15
E-II, Masses. Global extent: 1 file; 1933-04-06-1992-12-03
Series F, Chronicles and memoirs. Global extent: 21 files; 1900-01-01-2000-09-27
F-I, Various memoirs. Global extent: 2 files; [Start -Mid. XXth century]
F-II, Registers of pilgrim priests near the Grotto of the Agony. Global extent: 5 files; 1958-06-17-1997-08-31
F-III, Registers of pilgrim priests . Global extent: 10 files; 1925-09-10-2000-09-27
F-IV, Registers of pilgrims. Global extent: 2 files; 1910-03-19-1923-06-09
F-V, Chronicles. Global extent: 2 files; 1945-01-10-1980-06-12

Custody of the Holy Land (CTS)

Jerusalem Dominus Flevit Convent, Custody of the Holy Land

  • JM-ASCTS/CR/DomFlevit
  • Fonds
  • 1901-01-13-1992-07-31

To be completed.

This fonds is part of the Archives of Religious Houses (or Archives of convents) held by the Historical Archive of the Custody of the Holy Land.
Dominus Flevit is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem. The church was designed and constructed between 1953 and 1955 by the Italian architect Antonio Barluzzi and is held in trust by the Franciscan Custody of the Holy Land.

Structure of the fonds: Global extent: 17 files; 1901-01-13-1992-07-31
Series A, Correspondence. Global extent: 2 files; 28 July 1975 - 10 Nov. 1975
Series B, Assets and administration. Global extent: 4 files; Aug. 1971 - Jan. 1983
B-I, Accounting notes and receipts. Global extent: 1 file; Jan. 1979 - Jan. 1981
B-II, Revenues and expenditure. Global extent: 3 files; Aug. 1971 - Jan. 1983
Series C, Holy Masses. Global extent: 3 files; 13 Jan. 1901 - 31 July 1992
Series D, Chronicles and memoirs. Global extent: 8 files; [1970] - 20 Oct. 1990
D-I, Various memoirs. Global extent: 2 files; [1970-1980]
D-II, Registers of pilgrim priests. Global extent: 3 files; 2 July 1958 - 20 Oct. 1990
D-III, Registers of pilgrims. Global extent: 3 files; 9 Aug. 1971 - 2 March 1982

Custody of the Holy Land (CTS)

Saint Francis ad Cœnaculum Convent, Custody of the Holy Land

  • JM-ASCTS/CR/Cenacolo
  • Fonds
  • 1926-02-01-2000-09-03

This fonds is part of the Archives of Religious Houses (or Archives of convents) held by the Historical Archive of the Custody of the Holy Land.

The Monastery of St. Francis ad Coenaculum (familiarly known as the Little Cenacle) is located on Mount Zion, near the place where the Last Supper is commemorated and where, in the 14thcentury, the Friars Minor built the first monastery in the city of Jerusalem.

The Cenacle (from Latin cēnāculum "dining room", later spelt coenaculum and semantically drifting towards "upper room"), also known as the "Upper Room", is a room in the David's Tomb Compound in Jerusalem, traditionally held to be the site of the Last Supper.
In the 1330s, it passed into the custody of the Franciscan Order of Friars who managed the structure until 1524. At that time Ottoman authorities took possession of the Cenacle converting it into a mosque. The Franciscans were completely evicted from their surrounding buildings in 1550.
The friars betook themselves to the nearby bakery, where they lived until 1560 when they transferred to the Georgian monastery El Amud, called St. Saviour's.
On March 29, 1936 the Franciscans returned to within a few yards of the Cenacle, having bought the old bakery from the Dejani family that held the Cenacle and transformed it into the Convent of St. Francis, and the Church ad Coenaculum.

Structure of the fonds: global extent: 21 files; Feb. 1926 feb. - 3 Sept. 2000
Series A, Convent’s chapter. Global extent: 1 file; 18 Aug. 1986 - 8 Feb. 1993
Series B, Correspondence. Global extent: 1 file; 21 Dec. 1980 - 9 Dec. 1993
Series C, Holy Masses. Global extent: 2 files; 23 Apr. 1936 - 5 Jan. 1971
Series D, Chronicles and memoirs. Global extent: 17 files; Feb. 1926 - 3 Sept. 2000
D-I, Various memoirs. Global extent: 5 files; 17 May 1948 - 14 June 1962
D-II, Registers of pilgrim priest. Global extent: 7 files; 9 Jan. 1971 - 3 Sept. 2000
D-III, Registers of pilgrims. Global extent: 1 file; Feb. 1926 - [mid XXth century]
D-IV, Chronicles. Global extent: 4 files; 5 July 1960 - Dec. 1997

Custody of the Holy Land (CTS)

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