Affichage de 125 résultats

Horatio Herbert Kitchener, known as Lord Kitchener, born in Ballylongford (County Kerry, Ireland) on June 24, 1850.

Son of an officer, the family moved to Switzerland after the death of his mother in 1864. He then studied at a French college in Geneva. Then he entered the Royal Military Academy in Woolwich in 1868. He enlisted in 1870 as a volunteer in the army of Napoleon III during the Franco-Prussian War.
He became an officer of the Royal Engineers on January 4, 1871, and spent several periods in Palestine, Cyprus and Egypt, where he learned Arabic. In 1874, he was asked to map Palestine with the help of officer Conder. He returned to England in 1875, and his cartographic surveys were published.

He was appointed Sirdar, i.e. Commander-in-Chief of the Egyptian army in 1892 and was appointed Governor of Sudan in 1896. On his return from the Second Boer War in 1902 he was made viscount by Queen Victoria. He commanded the Indian Army, which he reorganized (1902-1909); created the Australian Army; and ended up as Consul-General of Egypt (1911-1914). He was appointed Minister of War in 1914.

He died during a mission that was to take him to Russia on June 5, 1916.

http://www.jerusalem-patriarchate.info/main/eng

The Russian Ministry of Foreign Affairs included three departments. The Asian Department was the only one created on a geographical basis. It focused on the Oriental Russian policy, on the Russian subjects business in the East, and on the training of translators and dragomans for Russian missions in the area. The Asian Department (renamed after the First Department in 1897) consisted in two sections: the Far East and the Middle East. In the Middle Eastern section, an office called the Political Table was in charge of enciphering and deciphering telegrams, and also the Slavic, Greek, and Turkish Tables (later, the Persian, and other tables were formed. At each table worked two or three persons.
The ministry supervised the activity of Russian presence in the world, among them the Russian Embassy in Constantinople and the Russian Consulate in Jerusalem (founded in 1858).
Until the Crimean War, the Greek Orthodox Patriarchate of Jerusalem was taking care of the Russian pilgrims in accordance with Russian authorities. In exchange, the Russian Embassy in Constantinople provided diplomatic and political support for the Greek Orthodox Patriarchate in Jerusalem. In fact, since 1820, the only Russian diplomatic mission in Palestine had been the vice-consulate in Jaffa. From 1838, Jerusalem was under the jurisdiction of the Russian Consulate General in Beirut, which was responsible for the entire Palestine. In 1847, Saint Petersburg sent to the Holy City the Russian Ecclesiastical Mission (REM) to control Russian pilgrims, and to become a direct channel of ecclesiastic communication between the Russian Synod and the Greek Orthodox Patriarchate in Jerusalem. The REM suspended its activities during the Crimean war; and, in 1857, it revived under the guidance of Bishop Cyril Naumov (1857-1863) who replaced Archimandrite Porphyry Ouspensky (1847-1854).
The objective of the REM under Bishop Cyril, according to a project of the minister of foreign affairs Alexander Mikhailovich Gorchakov (1856-1882), was to serve Russia’s ecclesiastic and diplomatic interests in Palestine, which, in practice, meant that the mission had a political role to play. Since there was still no consulate in Jerusalem, Bishop Cyril was receiving instructions and tasks from three different sources: a) the Minister of Foreign Affairs, b) the Director of the Asian Department of the Russian Ministry of Foreign Affairs and c) the Russian Ambassador in Constantinople. The head of the REM was sending his reports to these three different structures, whereas the Consul General in Beirut was instructed to provide him regular support and assistance. The mission, as an ecclesiastic institution, was subordinate to the Synod of the Russian Church, but, from 1857 till 1862, it was under the control of the Russian Ministry of Foreign Affairs.

During the nineteenth century, the Ministry of Foreign Affairs held three different archives: the St Petersburg Main Archive of the Ministry of Foreign Affairs, and the State Archive of the Ministry of Foreign Affairs in Saint Petersburg, and also the Moscow Main Archive of the Ministry of Foreign Affairs (MGAMID). In the oldest Moscow Archive (it was founded on the base of the Collegium of Foreign Affairs in 1724) the main documents on the Russian history till the early-nineteenth century were kept; later, the collections passed to the Russian State Archive of Ancient Acts (RGADA). In the Saint Petersburg State archive (also called the State Archive of the Russian Empire, founded from documents of non-diplomatic character on the base of the Ministry of Foreign Affairs in 1834), they kept materials on the tsar family, notorious criminal trials, industry, culture, and history of peoples of Russia. In 1864, the State Archive of the Russian Empire was united with the Saint Petersburg Archive of the Ministry of Foreign Affairs; later, its collections passed to the RGADA.
But the main documents on the current activity of the Ministry of Foreign Affairs, including those on the activity of the Consulate in Jerusalem, were kept in the Saint Petersburg Main Archive, materials of which passed to the Archive of Foreign Policy of the Russian Empire. Its collections were shaped according the principle of the provenance of documents, and their topics.

“Mshak” was an Armenian language literary and political daily newspaper (weekly when established) published from 1872-1920 in Tiflis, Russian Empire (now Tbilisi, Georgia). It was founded by Grigor Artsruni.

Mshak was famous particularly for its liberal ideas, promoting the creation of a united Armenian state inside Russia.

In 1921, after the Soviet invasion of Georgia, Mshak, along with other anti-Bolshevik media, was closed.

The Diocese of Jerusalem was founded in 1841 under the joint auspices of Queen Victoria and King Frederick William IV of Prussia. The bishops were to be nominated alternately by the English and Prussian sovereigns, to be consecrated by Anglican bishops and to have spiritual jurisdiction over Anglican and Lutheran Christians in Palestine. In 1881, however, a failure to obtain episcopal orders for the Lutherans prepared the way for the withdrawal of Prussia, and the bishopric fell into abeyance for almost six years. It was finally reconstituted on a purely Anglican basis and on 25 March 1887 the Venerable Archdeacon Blyth was consecrated Bishop in Jerusalem with jurisdiction over Syria, Egypt, Asia Minor, Cyprus, the region around the Red Sea, and, later, the Sudan and Iran. The Jerusalem Bishopric Fund, later the Jerusalem and East Mission Fund was set up by Bishop Blyth for the maintenance and development of the work of the diocese. In 1920 Egypt and the Sudan were separated from Jerusalem to form a new diocese with Llewellyn Gwynne as bishop. In 1939 the Archbishop of Canterbury’s Assyrian Mission came fully under the control of J&EM. The diocese of Jerusalem became the seat of a province in July 1957 and at the same time a new diocese of Jordan, Lebanon and Syria was created. At the time of writing the province is composed of the following dioceses: Jerusalem; Cyprus and the Gulf; Egypt; Iran.

Emek Shaveh is an Israeli non-governmental organization (NGO) active since October 2007 and officially registered since December 2008.
It was created in order to counterbalance the local politicization of archaeology and to defend archeological sites.

The beginning of the Russian presence in Jerusalem is connected with the name of the prominent
ecclesiastic, the first chief of the Russian mission in Palestine, Archimandrite (later Bishop) Porphyry Uspenskij. Porphyry (his secular name was Constantine Alexandrovich Uspenskij, 1804-83) was born in the family of a church lector in the provincial town of Kostroma. After finishing the local church school (1813-18), he studied in the Kostroma Theological Seminary (1818-24), and the Saint Petersburg Theological Academy (1825-29). After graduating from the Academy, he brought his monastic vows and was ordained deacon, and later priest. He started his career as a teacher in the Richelieu lyceum in Odessa. In 1838 he was appointed rector to the Kherson Theological Seminary and in 1840 priest to the Russian mission in Vienna. On November 14, 1842 the Russian Holy Synod delegated Porphyry to Jerusalem to gather information about the life of the Orthodox Christians in Palestine and Syria. His first stay in Jerusalem lasted from December 20, 1843 to August 7, 1844. On July 31, 1847 he was appointed chief of the first Russian ecclesiastical mission to Jerusalem, where he arrived in mid February 1848 and he stayed till the Crimean war (May 3, 1854). After the war Porphyry was not appointed head of the mission any more, and in 1860 he visited Jerusalem a third, and last time. During the years of Porphyry’s stay in Jerusalem he was not only busy with church and political activities, but also with intensive research work on the archeology and history of Palestine, Syria and Egypt, for which he gathered a huge collection of manuscripts and books. No other Russian representative in the Christian East of that time had a better knowledge of the life conditions of the non-Muslim population of Jerusalem.