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This fonds includes documents like petitions or letters written to the Inspectorship between 1900-1909 (Hijri dates: 1318-1327). These petitions usually dealt with requests for promotion and appointment, salary, gang and bandit activities, demands for tax, complaints about administrative corruption, etc.
The starting and ending Hijri dates for this fonds are: 1318-1329.

To be completed.

As the Correspondence Office of Imperial Treasury is a unit that acts as the secretary of the ministry, this fonds includes official letters written by the ministry to the state offices in İstanbul and in the country.
The starting and ending Hijri dates for this fonds are: 1266-1342.

To be completed.

Dominican Priory of St. Stephen of Jerusalem records.

The documents in Ottoman-Turkish and Arabic kept in the “Cyril and Methodius” National Library contain valuable material for the study of the social, economic, political and cultural development of the Arab countries from the XVIth to the XXth century.
These documents offer a rich material for studies in the field of the Arabic and the Ottoman-Turkish diplomatics and paleography, language research, as well as for special regional and town studies.

The documents in Ottoman-Turkish and Arabic kept in the “Cyril and Methodius” National Library contain valuable material for the study of the social, economic, political and cultural development of the Arab countries from the XVIth to the XXth century.
They also offer a rich material for studies in the field of the Arabic and the Ottoman-Turkish diplomatics and paleography, language research, as well as for special regional and town studies.

The documents in Ottoman-Turkish and Arabic kept in the “Cyril and Methodius” National Library contain valuable material for the study of the social, economic, political and cultural development of the Arab countries from the XVIth to the XXth century.
They also offer a rich material for studies in the field of the Arabic and the Ottoman-Turkish diplomatics and paleography, language research, as well as for special regional and town studies.

The documents described are divided into two main documentary collections corresponding to the community's two settlements in Jerusalem: Saint-Pierre en Gallicante and Notre-Dame-de-France.

These sources describe the events, and the manoeuvrings behind the events, in Middle Eastern Politics and Diplomacy between 1904 and 1950. Storrs’ own observations are enriched by letters from Amir Abdullah, Allenby, Leo Amery, Gertrude Bell, Norman Bentwich, Bernard Berenson, Violet Bonham-Carter, Curzon, King Faizal, Prince Ibrahim Hilmi, Sharif Hussein, Kitchener, T E Lawrence, Rose Macauley, Milner, Nashab Pasha, Sirri Pasha, Theodore Roosevelt, Herbert Samuel, Ethel Smythe, Arnold Toynbee, Robert Vansittart, Chaim Waizmann and others.

The papers describe in detail the various troubled areas in which Storrs served:

EGYPT, 1904-1917. Storrs began his career in the Egyptian Civil Service, holding a variety of posts before his appointment as the Oriental Secretary ("the eyes, ears, interpretation and intelligence" of the Consul) under Gorst, Kitchener and McMahon. He was present at the time that the Coptic Premier was assassinated, during the ministerial crisis of 1914, and played a major role in steering Egypt away from Turkish or German alliances during World War I.

WITH LAWRENCE OF ARABIA DURING THE ARAB REVOLT, 1914-1917. Storrs was involved in the planning and diplomacy that preceded the Revolt in the Desert, shuttling back and forth between Sharif Zaid, Aziz al-Masri, Sharif Abdullah, King Faisal and King Hussein. He gathered intelligence in Hejaz, Jeddah, Cairo, Aden, Basra, Baghdad, Muscat, Oman and Kuwait and it was during this period that he became a close friend of T E Lawrence.

JERUSALEM, 1917-1926. From 1917 to 1920 Storrs served as Military Governor in Jerusalem; and from 1920 to 1926 he was Civil Governor of Jerusalem and Judea. He was present at the time of the "Balfour Declaration," during the 1921 riots, and when King Faisal was expelled from Syria. He attempted to unite Arabs and Jews and brought together The Mufti of Jerusalem and Musa Kazem Pasha al Husseini with Theodore Herzl and Chaim Weizmann. He also promulgated the work of the Pro-Jerusalem Society, bringing together hostile groups to safeguard antiquities.

CYPRUS, 1926-1932. Storrs was appointed Governor of Cyprus in 1926 and gained early popularity by engineering the cancellation of the Cypriot share of the Turkish debt. Tensions soon resurfaced, with the Enosis movement pressing for unification with Greece, and both Greeks and Turks protesting at his attempts to keep religion out of education. Anti-British sentiments were symbolised by the burning of Government House in 1931, destroying his library and art collection.

NORTHERN RHODESIA, 1933-1934. At the expiry of his normal term of Governorship in Cyprus, Storrs was appointed Governor of North Rhodesia. He organised the building of a new capital in Lusaka and toured Barotseland, Congo, South Africa and Zanzibar, before retiring due to ill health.

TOURIST, LECTURER AND MIDDLE EAST COMMENTATOR, 1934-1950. After he had regained his health, Storrs pursued an active retirement - writing, lecturing and travelling the world. His diaries describe visits to Tunisia, Canada, USA, Italy, Spain, Poland, the Balkans, Saudi Arabia, Egypt, Iraq, Palestine, Iran, Libya, Abyssinia, and Sudan. There is a fine World War II diary and a he kept in touch with Arab opinion through meetings with ibn Saud, Aga Khan, King Faisal, Aziz al-Masri, Prince Muhammed Ali, Albert Hourani and King Abdullah.