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These maps were commissioned to Dario Ingiusto for the purpose of the Open Jerusalem project. They represent Jerusalem at different stages of its evolution, from 1187 to 1967.

The Documentary Office of the Sublime Porte (Bab-ı Ali Evrak Odası) is the institution that arranged the flow of documents in the Sublime Porte (Bab-ı Ali) after the Tanzimat. Accordingly, any document that was dealt with by the Sublime Porte is filed into this fonds.

To be completed.

EBAF's Photographic Collection (the ancient photographic collection of the Dominicans of Jerusalem) is located in and belongs to the convent of St. Stephen, Protomartyr of Jerusalem, which houses the French Biblical and Archaeological School (EBAF). Legally, this collection belongs to the convent, thus to the Dominican community, and ultimately to the Order of Preachers.

The documents of this collection were sent to the editorial office of the newspaper ''Mshak''. They include articles, letters, financial reports of the newspaper, etc.
List 1 is untitled Ecclesiastical section and include 769 cases (boxes).

The collection contains the following materials: tsars’ rescripts, relations from Envoys in Constantinople, correspondence between the Ministry of Foreign Affairs and the Russian Ecclesiastic Mission (since 1867 – Embassy), correspondence between the Mission and Ottoman authorities, diplomatic corps in Constantinople, Russian consular offices in the Ottoman Empire (including Jerusalem); correspondence with Russian envoys in other countries, messages on ecclesiastic matters, on Russian property in the Ottoman Empire, on the Russian-Turkish wars, on peace treaties, on the situation in the Balkans, on the police of great states in the Ottoman Empire, international conferences; directives from the Embassy in Constantinople to Russian consulates on the territory of the Ottoman Empire; correspondence with private persons.
The collection also includes thematic files of correspondence between Ambassadors and the Consulate in Jerusalem over several years.
Besides, there are many thematic files on various events in Jerusalem and Palestine.

The selected items are (mainly) documents from the Russian Consulate in Jerusalem, which records had been plundered and lost throughout several wars.

The Ethiopian archbishop’s residence in the old city preserves a part of Ethiopian community’s archives. These archives are divided into two main sections: the current administrative archival office, which includes all types of administrative documents, and the manuscript section.

• The Administrative section
  In the current administrative archival office, there is an heterogeneous set of documents dated from the end of 19th century to present. There is no historical archives properly speaking. These archives are still used by the local administration for current affairs.
  Among all the folders stored in that place, seven include documents created before 1950: folders n°6, 154, 356, 358, 359, 360 and a last one entitled in Amharic “yä-leyu leyu guday däräseññoč käzih yegäññalu” including different types of documents unclassified. In addition to these folders, a book written in 1903-1904 (manuscript in Amharic) was recorded as “folder” n°172 and a report written in 1925 as “folder” 216.
  Documents dated before to 1950 found in the archives (ca. 160 documents) are administrative and financial documents, such as payment receipts, cheques, bank documents, financial reports, letters and correspondence including daily issues of the community, etc. These documents are written in Arabic, English, French, German languages. Amharic marginalia are often added to documents in order to give a clue to the topic of the document. Very few documents are fully written in Amharic. 55 documents are written in Arabic.

• The manuscripts section
  The manuscripts section carefully preserves numerous parchment and paper manuscripts written in Ethiopian languages (Geez and Amharic). The collection represents more than 760 manuscripts. The oldest one dates back to the 15th century.

Through this collection, one could study the daily life of the Ethiopian religious community established in Jerusalem, and get information to understand all their problems and opportunities, such as housing, supplies, access to public services, administration or worship. Receipts and payment document are witnesses of Ethiopian involvement in local life.