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Against priest Ibrahim (Ιπραήμ) that he conducts illegal marriages, that he was being bribed, that the blessed of Bethlehem defends him; that all priests surrounding priest Ibrahim want to open the burial of the petitioner’s brother; he is asking to prevent them and to order priest Ibrahim to give him the 4 mecits he owes him.

Conflict between husband and wife

Against the blessed of Bethlehem, that although His Beatitude assigned the petitions (no. 28 and 29 of the previous year) to him, he did nothing because he hates him and the petitioner is afraid that he might harm him when he sees him in the street, so if they don't plan to give him the necessary defense, he is asking at least to be given a place to stay in Jerusalem.

Ηe submitted again in the past asking to be given help because he is poor and his salary document is held by a person from Ramallah from whom he had borrowed money.

His father’s killers were released from prison, without the petitioner being given what is rightfully his compensation (Dieti); he is not in a position to sue them again, he is asking his case to be considered so that he will receive what is rightfully his, in order to prevent the evil.

Priest Hanna Panayot (Χάννα Παναγιώτ) has a bank bond of 6,000 piasters dated from 1866, with interest, the amount derived from the money of the poor of Bethlehem, and the debtor is Hanna Sirie (Χάννα Σηρίε) who died two days ago. The amount of the interest is up to 20,000 piasters, and no one knew of the existence of this bond because it was hidden by that priest, does anyone know why? So they ask to investigate why it was hidden for such a long time, they submitted the same report to the blessed of Bethlehem.

He provides a testimony for what was written against him (No. 16), he rejects every claim and with regards to the bribe, he says that the person who bribed him or the mediator of the bribe should have sued him, not Zacharias (Ζαχαρίας) and his acquaintances. Then he describes the bank bond issue (No 40) and finally, he asks the case to be investigated and the guilty to be punished.

She is poor and has debts. Asks for charity.

In 1297, he paid the tax demanded by the government to the then mukhtar Ibrahim Kaele (Ιπραήμ Καέλε) and received a receipt; now they are asking him again to pay the tax; when he showed his receipt to the Maamouris [official], he grabbed it and said it was fake. So the petitioner is asking for the necessary defence.

He has built on the land that His Beatitude bought for him instead of his land, but there is a piece of land up to half a cubit in the northwestern part, where he wants to build, but Iprahim Samman (Ιπραήμ Σαμαάν) and his brother prevent him from building anything. He asked the Dragoman to order them to stop doing this, and he also ordered Apou-Soukri (Άπου- Σούκρι), who so far hasn’t taken any action, to stop them from preventing him to build, and although he is Latin, he is nevertheless a child of His Beatitude.