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Born in Orléans, François studied law and history before entering the major seminary of his city. He only entered the Dominican Order in 1945, after two years of S.T.O. in Germany. He was ordained a priest in 1950. After an apostolate in Sweden, he was assigned to Éditions du Cerf in 1964 to direct theological and biblical collections. With Georges Casalis, he organized the TOB project from 1965. He was director of the Cerf from 1975 to 1979. He served as Director of the École Biblique from 1982 to 1984, when he had to take over the management of Le Cerf for one year.

One of the masters of the founding generation of the School was Félix- Marie Abel, o.p., born in Saint-Uze, in the Drôme, in 1878. He arrived as a novice in December 1897, and as soon as M.-J. Lagrange had identified his exceptional abilities, it was decided that he would remain in Jerusalem. He quickly became known for his mastery of Greek sources (texts and inscriptions), for the history and geography of Palestine. He wrote the historical part of Louis-Hugues Vincent's archaeological studies on Jerusalem, Bethlehem and Hebron. He composed a large commentary of 1- 2 Maccabees (1949), books that he also translated for the fascicle edition of the Jerusalem Bible. For the second edition of the Jerusalem Bible, his work was largely taken up by Jean Starcky. Abel had also been asked to translate the Book of Joshua, which he was also commenting on at the time of his death.

Abel taught geography courses in Palestine at the Bible School for nearly 50 years. In 1932, he and Vincent carried out excavations on the site of the Byzantine Emmaus. In 1940, he was appointed consultant to the Pontifical Biblical Commission.

His three most enduring works remain: Grammar of the Biblical Greek followed by a selection of papyrus, Bible Studies series (1927), Geography of Palestine (I. 1933; II. 1938), and History of Palestine from the conquest of Alexander to the Arab invasion (1952). It is less well known that this scientist was an accomplished watercolorist, who wrote an illustrated guide to the Holy Land.

He died at the École Biblique on the eve of the 1953 Annunciation.

Fr. Bernard Couroyer arrived at the Ecole Biblique after very solid studies in classical and modern literature, as well as the theological and philosophical training given at Le Saulchoir. In 1929, he passed the examinations of the Biblical Commission.

He had been called to the School by Fr. Lagrange to become a professor of Assyriology. But Fr. Dhorme, director at the time, asked him to dedicate himself more to Egyptology; he therefore followed Fr. Abel's Coptic courses and learned hieroglyphics by himself. After a stay in Cairo to supervise the work of the new convent, he resumed teaching Egyptology and Coptic in Jerusalem. From 1929, he also became a biblical Hebrew teacher, until Father Lemoine's replacement in 1952. In 1955, when Fr. Marmadji died, he even became an Arabic teacher!

A member of the Palestine Oriental Society of Jerusalem, he was elected president in 1938.
Over the years, he forged his specialization: "Bible and Egyptology".

He translated the book of the Exodus for the Jerusalem Bible. He devoted much of his time to the study of the relationship between Bible passages and Egyptian civilization.

Fr. Couroyer was also prosecutor of the convent from 1945 to 1952.

Born in Mulhouse to a reluctant Jewish family, François Dreyfus was preparing for the entrance exam to the Ecole Polytechnique, where he was admitted in 1935. On his release in 1939, he was mobilized and then taken prisoner. It was in captivity that he read the Bible again, received Catholic catechesis and was baptized in 1941. It was also in prison that he met the famous Dominican Vicars and Congar. This probably explains why, at the end of the war, François Dreyfus chose to join the Dominican order. He took the habit in 1947 at the convent of Saint-Jacques in Paris and received the name of Paul.

First approached to accompany Fr. Bruno Hussar in the foundation of the Maison Saint-Isaïe in Jerusalem, Fr. Dreyfus was finally assigned to the École Biblique, where a New Testament teacher was needed. Living in East Jerusalem, Fr. Dreyfus had to bear the false name of Trevoux for several years. Returning to Le Saulchoir in 1957, he completed his thesis there and taught the New Testament for ten years.
Only then did he return to the EBAF, which was responsible for the reviews for the Bible Review; his field then became biblical theology. He opened up his fields of research very widely, until the publication, in 1984, of his best-selling book Jesus did he know he was God?

Paralyzed by an attack in 1990, he went to the brothers of Saint-Jean, in Rimont, where he died in December 1999.

The Central Zionist Archives preserves more than 1,500 personal papers of the leaders and activists of the Zionist Movement and the Yishuv. Some of these archives are very small (one or two files), but most of them are very large (tens of boxes). The list of personal papers includes well-known figures in Zionist history, such as: Theodor Herzl, Nahum Sokolow, David Wolffsohn, Max Bodenheimer, Henrietta Szold, Eliezer Ben Yehuda, Haim Arlossoroff and other functionaries and professionals, but also the papers of less well-known people who dealt with important aspects of Zionism and the development of the yishuv. The personal and public correspondence, diaries, family letters and photographs, are preserved in their archives and contribute to an understanding of their character and their work.

The collection of personal archives has been constantly growing. As the fields of study have changed over the years, so has the range of personal papers that the CZA is interested in collecting and preserving. Recently, the archives of men and women, who are perhaps less well known, but were active and influential in their specific areas of expertise, have been accepted for preservation by the CZA. For example, we are happy to have the papers Rudolfina Menzel, who developed the field of dog training in Palestine, and Sarah Bavli, who dealt with matters of nutrition, as well as the papers of people active in Zionist and Jewish affairs overseas, such as Yitzchak Harkavi, an active Zionist in South America, and Jean Halperin, a prominent activist amongst the Jews of France.

The Armenian National Delegation was established in 1912 in order to defend the interests of Armenians, at a time when the Great Powers were advocating again reforms in favour of the Christian population of the Ottoman Empire’s Eastern provinces, decades after the first diplomatic initiative undertaken at the Berlin Congress in 1878. Boghos Nubar was appointed head of the delegation by the Catholicos Kevork V, and by the end of 1912, had settled in Paris. Thereafter he deployed intense diplomatic activity, especially with Allied governments during the war and in the negotiation of the Treaty of Sèvres (1919), in which he participated alongside the delegation of the short-lived Armenian Republic. The archives of the Armenian National Delegation headed by Boghos Nubar remained at the Nubar Library before being partly transferred to the National Archives in Yerevan in the 1980s. The Nubar Library still retains important documentation consisting of the correspondence of the delegation between 1913 and 1921, and a vast press review collated by Aram Andonian, then secretary of the National Delegation, covering the period between 1919 and 1923.

In Jerusalem, there was a Directorate of Awqâf (Awqaf Müdiriyeti) for the late Ottoman period, namely after Tanzimat (promulgated in 1839). But the Ministry of Awqâf in Istanbul was established in 1826. This application implemented by the central authority was also followed by the local administrations. Then, for the British Mandate and Jordanian periods there were two divisions in Awqâf administration : one was the General Directorate of Awqâf and the other was the Jerusalem Awqâf Administration.

The Department of the Waqf in Jerusalem charged with handling the question of Waqf properties was founded in 1264 H/1845 CE.

In the British Mandatory period these official functions were taken on by a specially created body known as the Supreme Muslim Council. After 1948, the SMC was replaced by the Jordanian government with a body that became known as the Awqaf Administration.

After having studied the production of large aircrafts since the 1880's and having manufactured some prototypes, Count Ferdinand von Zeppelin created Luftschiffbau Zeppelin GmbH on September 8th, 1908, thanks to capital provided by people who were passionate about his research. The aircrafts made by the firm could be for military or civilian use.

From the end of World War I to 1926, the production of military and large airwrafts was prohibited in Germany. This situation led the firm to a first diversification of its activity. It resumed its original productions in the late 1920's. In the 1930's, its aircrafts travelled to different and distant countries.

At the end of World War II, the firm ceased to exist, replaced the creation of Metallwerk Friedrichshafen GmbH in 1950 with widely diversified activities. Between 1993 and 1994, the original Zeppelin company was reinstated.

The Budeiri are a Palestinian family living in Jerusalem. They have been involved in municipal and political affairs during the Ottoman and the Mandate periods.

The first well-known member of this family is Sheikh Mohamed Ibn Budeir Al Budeiri (ca.1747-1805), who founded the Al-Budeiri Library.
Among the other well-known members of the family:

• Kamil Budeiri (?-ca.1923), administrator and journalist;
• Khalil Budeiri (1906-1983), physician and activist;
• Yussuf Budeiri (?-?), engineer;
• Musa Budeiri (1946-), academician.

Magnum Photos is an international agency created in 1947 by four photographers (Robert Capa, Henri Cartier-Bresson, George Rodger and David “Chim” Seymour). Its offices are in London (United Kingdom), New York (United States of America) and Paris (France).
Since its foundation, is has operated as a cooperative of photographers living and working all around the world.