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Born in Saint-Alban de Varaize (Isère) on August 31, 1972, Louis-Hugues Vincent entered the novitiate of the province of Lyon and was sent in 1891 to the École Biblique, which was then only one year old. It was there that he studied theology and philosophy and was ordained a priest. It was also from this that his vocation as an orientalist was born. He quickly became Fr. Lagrange's favourite disciple, while he himself had a deep affection for his master, of whom he would be his biographer.

At the Bible School, Fr. Vincent was in charge of the archaeology course. He knew Palestine better than anyone else, having visited everything, having annotated everything. In 1907, he published a synthesis: Canaan d'après l'exploration récente. The history of the sanctuaries, in collaboration with Fr. Abel, particularly remembered him. Together they published Bethlehem, the Shrine of the Nativity (1914), then Hebron, Haram el Khalil (1923), and finally Emmaus, its basilica and history (1932).

But the main subject of his research was Jerusalem and its history. Together with Father Abel, he first published New Jerusalem (1914-1922), about the Holy City and its shrines in Christ's time to the Crusades. After the Second World War and the death of Father Abel, he published his Old Testament Jerusalem (1954-1956) accompanied by an atlas with plates.

His science earned him many distinctions and accreditations with learned societies, in addition to being a correspondent of the Académie des Inscriptions et Belles-Lettres.

He died at the Bible School on December 30, 1960.

Marcel Beaudry is the only one who entered this fund not because he was a Dominican father, but only as a lecturer at the École Biblique for many years.

He was born on March 10, 1946 in Magog, Quebec. After his high school studies with the Marist Brothers in Montreal, he obtained a diploma in psychology and pedagogy from the University of Montreal. He then taught for 9 years, then resumed his studies in theology, again in Montreal, specializing in biblical theology in 1980. He completed his training at the École Biblique during the 1980-1981 school year. It is there that he became very interested in the topography of the Holy Land and began to organize excursions in a very careful way.

In 1982, he was appointed professor of topography at the School, the subject having been somewhat neglected since Fr. Lemoine's death in 1975. For ten years, he limited himself to organizing excursions. It was only in 1992-1993 that he began teaching, with a course entitled "Geology and Geography of Palestine". Year after year, he varies his courses and specializes in urbanization. He died in a car accident on Sunday, June 25, 2000, near Ramallah.

Born on December 14, 1916 in Seiches-sur-le-Loir in Anjou, Claude Boismard entered the Dominican province of Lyon in 1935, after a bachelor's degree in philosophy, where he received the name Marie-Émile. After military service in the transmissions, immediately followed by the war, he was able to return to the studentate of Saint-Alban-Leysse in 1940, and was ordained a priest in April 1943. He continued his studies at the Saulchoir d'Etiolles and obtained the readership in theology with a thesis on the doxa in Paul's epistles. His superiors decided to have him continue his studies at the École Biblique, which he managed to join in January 1946, after the resumption of regular links.

It is the Master General of the Order who, at Fr. Benoit's request, decides on his definitive assignment to Jerusalem. He joined the faculty in January 1948, after passing the Bible Commission exams. He then specialized in Johannine literature; that is why, in 1948, he was entrusted with the Apocalypse for the edition of the first Jerusalem Bible. He did an excellent translation and a very innovative commentary.

In 1950, the Master of the Order appointed him Professor of the New Testament at the University of Fribourg. Benoit persuaded Fr. Spicq to take his place. Boismard was therefore able to return to Jerusalem and embark on new research on the fourth gospel and Catholic epistles.

He is also involved in a commented synopsis project promoted by Fr. Benoit. He composed about 70% of this synopsis, then the entire literary commentary. He was helped in this task by Fr. Arnaud Lamouille. The commentary appeared in 1972. The literary theories developed there were not unanimously accepted.

With Lamouille, Boismard then attacked the Acts of the Apostles and very quickly realized that the boundary between textual criticism and literary criticism was unstable (the book was indeed known in two versions, the Western text and the Alexandrian text). The result of the work of textual criticism appeared in 1985 in the form of the book Le texte occidental des Actes des Apôtres. Reconstruction and rehabilitation. He then undertook a literary examination of it, presented in the book Les Actes des deux Apôtres, published in 1990. In 1991, Fr. Lamouille, a victim of very serious eye problems, had to leave Jerusalem. Father Boismard lost with him his dearest collaborator.

Boismard then completed two studies begun with Lamouille: Le Diatessaron: from Tatien to Justin (1992) and the first volume of Un évangile préjohannique; Jean 1, 1-2, 12 (1993). He defends one of his dear ideas: the canonical version of the gospels would be longer than their original version. He taught at the School until 2001.

In 1984, he was made an officer of the National Order of Merit and, in 1988, Doctor Honoris causa of the University of Louvain. He died of cancer on April 23, 2004. In his last years, he had published a History of My Life (2002).

Born in Paris on 17 December 1903, Roland de Vaux studied at the Collège Stanislas, then at the Sorbonne. After his degree, he entered the seminary of Saint-Sulpice, where he was ordained priest on June 29, 1929. But, having resolved to enter the Order of Preachers, he entered the novitiate at Amiens in September 1929, made profession there on 23 September 1930 and immediately made his studies at the Saulchoir de Cain in Belgium, where he remained until 1933. He then turned particularly to medieval philosophy, which explains the research leading to his first publication, dedicated to Avicenna. But he also turned to orientalism, before being asked, in 1933, by the École Biblique to complete the team of teachers then famous but aging. He arrived in Jerusalem in September 1933.

Father de Vaux first studied there for two years, under the direction of the PP. Lagrange, Vincent, Abel or Savignac. He passed the Bible Commission exams in June 1935. Back in Jerusalem, he was appointed professor of biblical history and archaeology, two subjects that would also be his main fields of research for the rest of his life. He taught these two disciplines from 1935 to 1971 without interruption. He also taught Assyro-Babylonian from 1935 to 1940 and Old Testament exegesis from 1946 to 1949, while preparing his translations for the first Jerusalem Bible. His former students agree in praising his pedagogical sense and brilliant presentations, with the absolute honesty he demonstrated as a researcher.
From these teachings came out several important works, starting with the Jerusalem Bible fascicles on Genesis, the Books of Samuel and the Kings. He also played a major role in the one-volume edition of the Jerusalem Bible in 1956. The two volumes of his Old Testament Institutions were translated into many languages.

He began his work as an archaeologist with modest campaigns that followed his first archaeological exploration in the Salt region of Transjordan in the summer of 1937. That same year, he and Fr. Savignac excavated the church of Ma'în, near Madaba (Jordan). In 1944, he and Fr. Stève carried out the excavation of an old caravanserai near the biblical Qiriat Yearim (Abu Gosh). Still with Fr. Stève, he then worked (1945-1946) on the site of el-Ma'moudiyeh, a Byzantine sanctuary dedicated to St. John the Baptist, west of Hebron. In 1946, he attacked a more important site: the Tell el-Far'ah of the North, later identified as the ancient Tirça, the first capital of the northern kingdom, from which King Omri emigrated to Samaria. Nine campaigns were devoted to this site until 1960.

In the middle of these Tell el-Far'ah campaigns, the "Qumran affair" arose, named after the manuscripts discovered in caves on the Dead Sea in 1947. From 1949 to 1958, Fr. de Vaux was responsible for the excavations of the various caves for the Bible School, and then for those of the Qumran site itself. In 1952, de Vaux organized a campaign of excavations at the wadi Murab'baat, followed by an excavation of the Qumran site every winter until 1956. Father de Vaux was also in charge of the international team responsible for studying and publishing the manuscripts, which were stored in the scrollery of the Rockefeller Museum until 1967. The findings of his research were presented in reports published in the Bible Review and in the 1959 "Schweich Lectures", lectures published in 1961 under the title Archaeology and the Dead Sea Scrolls. From this book, Kathleen Kenyon could say: "This publication of his lectures is an monument to his skill as an excavator, as a historian and as an authority on the scrolls themselves".

Shortly afterwards, Fr. de Vaux was associated by Miss Kathleen Kenyon with the Jerusalem excavations: he was in charge of the southern part of the Mosque Esplanade, in the el-Khâtoûnîyeh district, which he searched from 1961 to 1963. The search was then resumed by Professor Mazar.

At the École Biblique, he also had heavy responsibilities to fulfil, since he was director of the Rebue Biblique from 1938 to 1953, director of the School from 1945 to 1965, as well as prior of the convent from 1949 to 1952. Appointed Consultant of the Pontifical Biblical Commission in 1956, then Master of Theology in 1958, he was called to Harvard as Visiting Professor for the year 1964-1965. The honours also followed since he was appointed correspondent member of the Académie des Inscriptions et Belles-Lettres in 1952, before becoming a non-resident free member in 1962. In 1961, he became a corresponding member of the British Academy, while subsequently being elected an honorary member of various scientific societies around the world. Several universities and colleges have also awarded him the title of Doctor honoris causa.

Struck by arteritis in early 1971, he gradually lost his health and died at St. Joseph's Hospital in Jerusalem on September 10, 1971. The funeral was held in Saint-Etienne on the 13th. His last work, Ancient History of Israel, was unfinished and was later completed and published by Fr. Langlamet.

Sir Ronald Storrs was a British soldier who held several positions of responsibility in the British colonial administration.

In particular, he was Governor of Jerusalem from 1917 to 1920, Governor of Judea until 1926

To be completed.
Historian, public speaker, journalist.

Born on July 8, 1939 in Neuilly-sur-Seine, Gilles Caron grew up in Maisons-Laffitte. After spending his childhood in Maisons-Laffitte, Gilles is sent in 1946 to a boarding school in Argentière (Haute-Savoie), following the separation of his parents, he will stay there seven years.

After completing his studies at the Lycée Janson-de-Sailly in Paris, Gilles took a one-year course in journalism at the École des hautes études internationales in Paris in 1958. During the summer, he hitchhiked to Yugoslavia, Turkey and India.

After passing his civilian parachute exam in 1959, he was called up for his 28-month military service, 22 of which were in Algeria. Gilles is imprisoned for two months following his refusal to fight after the putsch. Gilles finishes his service with a ban on carrying weapons. When he returned to France in 1962, he married Marianne. They have two daughters together: Marjolaine born on March 9, 1963 and Clementine born on December 8, 1967.

Following an internship in 1964 with Patrice Molinard, an advertising and fashion photographer, Gilles joined the Apis agency (Agence Parisienne d'Information Sociale). There he meets Raymond Depardon, a photographer from the Dalmas agency, and participates in August in the shooting of La guerre est finie by Alain Resnais.

On February 19, 1966, Gilles Caron made the front page of France-Soir with Marcel Leroy-Finville (imprisoned for the kidnapping and assassination of Mehdi Ben Barka) during his walk in the Santé prison. In May he works in Paris for the fashion agency Photographic Service directed by Giancarlo Botti. In December he joins the founding team of Gamma composed of Raymond Depardon, Hubert Henrotte, Jean Monteux and Hugues Vassal.

Between June 5 and 10, 1967 he covered the Six Day War and entered Jerusalem with the Israeli army and then reached the Suez Canal with the commanding forces led by General Ariel Sharon. The publication of his images in Paris Match made the Gamma agency the leading agency in the world. In November and December he is in Vietnam notably at Đắk Tô, during one of the hardest battles of the conflict (Hill 875).

In April 1968 he covered the civil war in Biafra. In May the student revolts in Paris begin and spread throughout France, provoking a general strike. Gilles Caron covers the student demonstrations in Paris on a daily basis; he follows President Charles de Gaulle on an official visit to Romania between May 14 and 18. In July he makes a second trip to Biafra with Raymond Depardon. In September he travels to Mexico City following the violent repression of student demonstrations on the eve of the Olympic Games. In November he made his third report in Biafra.

In August 1969 Gilles Caron covers the Catholic demonstrations in Londonderry and Belfast in Northern Ireland, "The Troubles". A few days later, he follows the anniversary of the crushing of the Prague Spring in Czechoslovakia by Soviet tanks. In its August 30 issue, Paris Match published the two reports simultaneously.

In January and February 1970 he was part of an expedition to the Chadian Tibesti region organized by Robert Pledge, with Raymond Depardon and Michel Honorin, to cover the rebellion of the Toubous against the central government in Fort Lamy (N'djamena) supported by the French government. The four journalists were ambushed and held prisoner for a month by government forces.
That same year, in April, he went to Cambodia the day after Prince Norodom Sihanouk was deposed by General Lon Nol.
On April 5, 1970, he was the first of twenty or so journalists and development workers of all nationalities to disappear with Swiss reporter Guy Hannoteaux and French development worker Michel Visot, on Route No. 1 linking Cambodia to Vietnam in an area controlled by Pol Pot's Khmer Rouge.

Henry Kendall studied architecture in the University of London from 1922 to 1927, before getting a practicum in urban planning in 1928.
He began his career as an urban planner in Malesia (1929-1932) and in England (1935). From 1936 and until the end of the British mandate (1948), he worked in Palestine and for the city of Jerusalem. Afterwards, Henry Kendall worked in Uganda (1948-1956), Zanzibar (1957-1958) and Ghana (1958-1962). Between 1963 and 1966, his activities in Jordan concerned the city of Jerusalem in particular. He then worked in Gibraltar (1967-1977) and was member of the Committee for Historic preservation of the English Countryside (1978-1983).

Lea Majaro was born in the Old City of Jerusalem in 1925 and took the name Majaro-Mintz after her marriage with Yitzhak Mintz. She studied art in the Bezalel Academy of Arts and Design and law in the Hebrew University of Jerusalem.
Lea Majaro-Mintz is recognized for her artistical works in painting and sculpture.
After the Six-Day War (1967), she moved back in the Jewish Quarter if the Old City. In 1968, the "Kotel Order" ordered several drawings from her.