Risultati 125

To be completed.

To be completed.

Since its creation in 1789, the Department of State has carried out a series of reorganizations and has created new offices and bureaus to deal with new diplomatic challenges. https://history.state.gov/departmenthistory

Cf. Mayer’s article https://jru.usconsulate.gov/our-relationship/policy-history/

The Synod is an ecclesiastical governing body created by Tsar Peter I in 1721 to head the Russian Orthodox Church, replacing the patriarchate of Moscow. Peter created the Synod, made up of representatives of the hierarchy obedient to his will, to subject the church to the state, and appointed a secular official, the chief procurator, to supervise its activities. The Synod persecuted all dissenters and censored publications, and Peter disposed of church property and revenues for state purposes at his own discretion. In 1917 a church council reestablished the patriarchate, but the new Soviet government soon nationalized all church-held lands.

To be completed.

Sir Ronald Storrs was a British soldier who held several positions of responsibility in the British colonial administration.

In particular, he was Governor of Jerusalem from 1917 to 1920, Governor of Judea until 1926

Rumeli Inspectorship, formed in 1902, was charged with inspecting the provinces of Manastır, Salonika, Kosovo, Janina, Adrianople and Scutari as well as the sanjaks, towns, districts and villages of these provinces.

En 1971, il consacre un temps infini à achever le second volume de l’Histoire ancienne d’Israël. Le P. de Vaux était en effet mort accidentellement sans avoir pu rédiger l’intégralité de ses notes, que Langlamet reprend.
Sa participation à la TOB oriente durablement Langlamet sur les livres de Samuel et des Rois, notamment sur ce qu’il a appelé « l’histoire de la succession au trône de David » (2 S 9-20 et 1 R 1-2). Il conclut, après des années de recherches sur les sources de cette histoire, qu’il y avait eu plusieurs récits originaux qui furent combinés avec « l’histoire de la succession », puis des « additions benjaminites », lesquelles subirent des remaniements « théologico-sapientiaux ». Il élabora une méthode particulière qu’on pourrait qualifier à la fois d’étude du vocabulaire, de repérage des unités élémentaires et leur regroupement en unités plus importantes, la prise en compte de structures symétriques comme des chiasmes, « le tout en faisant apparaître à chacune des étapes de la rédaction un équilibre du texte bien différent de ce que serait une compilation irréfléchie et sans art3 ».
En 1995, il se retire de l’enseignement et de la recherche mais continue à être actif dans l’École. Il ne cesse pas de rendre de grands services à la Revue biblique, notamment en continuant à rédiger des recensions. En 1977, il y avait introduit une section « Recueils et Mélanges », qu’il rédigea seul jusqu’en 2003, et où il a présenté plus de 1000 ouvrages collectifs.

Pendant de longues années, il fut en charge de la sacristie et de la sonnerie des cloches du couvent. Sa personnalité précise et infiniment soigneuse y excellait.

Ses funérailles eurent lieu le 1e mars 2005. Il repose au cimetière du couvent Saint-Etienne.

Publications

• Gilgal et les récits de la traversée du Jourdain (Jos.,III-IV), (ChRB 11; Paris: Gabalda, 1969).

• Samuel (with André Caquot), in Traduction OEcuménique de la Bible (Edition intégrale; Paris: Cerf, 1975).

• “Israël et ‘l’habitant du pays’. Vocabulaire et formules d’Ex., XXXIV, 11-16”, RB 76 (1969) 321-50, 481-507.

• “Les récits de l’institution de la royauté (1 Sam. VII-XII). De Wellhausen aux travaux récents”, RB 77 (1970) 161-200.

• “Josué II et les traditions de l’Hexateuque” RB 78 (1971) 5-17, 161-83, 321-54.

• “La traversée du Jourdain et les documents de l’Hexateuque. Note complémentaire sur Josh., 3-4”, RB 79 (1972) 7-38.

• “Pour ou contre Salomon? La rédaction prosalomonienne en 1 Rois I-II”, RB 80 (1976) 321-79, 481-528.

• “Absalom et les concubines de son père. Recherches sur II Sam. XVI, 21-22”, RB 84 (1977) 161-209.

• “Ahitofel et Houshaï. Rédaction prosalomonienne en 2 Sam 15-17” in Studies in Bible and the Ancient Near East. Presented to Samuel E. Loewenstamm on His Seventieth Birthday (ed. Y. Avishur; Jerusalem: Rubinstein, 1978) 57-90.

• “Rahab”, DBS (1979) vol. 9, fasc. 52, col. 1065-92.

• “David et la maison de Saül. Les épisodes ‘benjaminites’ de II Sam. IX; XVI, 1-14; XIX, 17-31; 1 Rois II, 36-46”, RB 86 (1979) 194-213, 385-436, 481-513; 87 (1980) 161-210.

• “David et la maison de Saül (suite). II. Critique littéraire de II Sam IX, XVI, 1-14, XIX, 17-31” RB 88 (1981) 321-32.

• “Affinités sacerdotales, deutéronomiques, élohistes dans l’Histoire de la succession (2 Sam 9-20; 1 Rois 1-2)” in Mélanges bibliques et orientaux en l’honneur de M. Henri Cazelles (AOAT, 212; ed. A. Caquot and M. Delcor; Neukirchen-Vluyn: Neukirchener Verlag, 1981) 233-46.

• “David fils de Jessé. Une édition prédeutéronomiste de ‘l’histoire de la succession’”, RB 89 (1982) 5-47.

• “Les divisions massorétiques du Livre de Samuel. A propos de la publication du Codex du Caire”, RB 91 (1984) 481-519.

• “‘Le Seigneur dit à Moïse…’ Une clé de lecture des divisions massorétiques” in Mélanges M. Delcor (AOAT, 215; ed. A. Caquot et al.; Neukirchen-Vluyn: Neukirchener Verlag, 1985) 255-74.

• “David et Barzillaï. 2 Samuel 19:32-41a: Le récit primitif et sa ‘forme’” in I. L. Seeligmann Volume. Essays on the Bible and the Ancient World (ed. A. Rofé and Y. Zakovitch; Jerusalem: Rubinstein, 1985) vol. 3, 149-69.

• “Arithmétique des scribes et texte consonantique. Gen 46,1-7 et 1 Sam 17,1-54” RB 97 (1990) 379-409, avec É. Nodet, “Note complémentaire sur les calculs” 409-13.

• “1 Samuel 13 - 2 Samuel 1? Fokkelman et le prêtre de Nob (1 Sam 21,2-7)”, RB 99 (1992) 631-75.

• “De ‘David fils de Jessé’ au ‘Livre de Jonathan’. Deux éditions divergentes de ‘l’Ascension de David’ in 1 Sam 16 - 2 Sam 1?”, RB 100 (1993) 321-57.

• “‘David-Jonathan-Saül’ ou le ‘Livre de Jonathan’ 1 Sam 16,14 - 2 Sam 1,27” RB 101 (1994) 326-54.

• “Analyse formelle et numérique de 2 Samuel 7:1-17” in Studies in Deuteronomy: In Honour of C. J. Labuschagne on the Occasion of his 65th Birthday (VTSupp 53; ed. F. García Martinez et al.; Leiden: Brill, 1994) 101-22.

• “Le cadre alphabétique du ‘Livre de Jonathan’ 1 Sam 16,14 - 2 Sam 1,27” in Texts, Temples, and Traditions: A Tribute to Menachem Haran (ed. M. A. Fox et al.; Winona Lake: Eisenbrauns, 1996) 163-86.

Recensions :

• S. Mowinckel, Erwägungen zur Pentateuch Quellenfrage (1964) and Tetrateuch - Pentateuch - Hexateuch (1964). RB 72 (1965), 275-81.

• N. Lohfink, Das Hauptgebot (1963) and W. Richter, Die Bearbeitungen des ‘Retterbuches’ (1964). RB 72 (1965) 423-27.

• H. Seebass, Der Erzvater Israel (1966). RB 74 (1967) 260-63.

• R. Merindino, Das deuteronomische Gesetz (1969). RB 77 (1970) 586-92.

• W. Richter, Exegese als Literaturwissenschaft (1971). RB 79 (1972) 275-88.

• M. Weinfeld, Deuteronomy and the Deuteronomic School (1972). RB 79 (1972) 605-9.

• W. Fuss, Die deuteronomistische Pentateuch- redaktion in Exodus 3-17 (1972). RB 80 (1973) 92-99.

• H. Schulte, Die Entstehung der Geschichtsschreibung im Alten Testament (1972). RB 81 (1974) 432-41.

• H.-Chr. Schmitt, Elisa (1972) and A. Schmitt, Entrückung- Auf- nahme-Himmelfahrt (1973). RB 81 (1974) 442-46.

• F.-E. Wilms, Das jahwistische Bundesbuch (1973). RB 81 (1974) 458-59.

• W. Dietrich, Prophetie und Geschichte (1972), E. Kutsch, Verheissung und Gesetz (1973), H. Wippert, Die Prosareden des Jeremiabuches (1973), R. Mosis, Untersuchungen zur Theologie des chronistischen Geschichtswerkes (1973), S. Japhet, The Ideology of the Book of Chronicles and Its Place in Biblical Thought (1973). RB 81 (1974) 601-23.

• P. Diepold, Israels Land (1972), W. Resenhöfft, Die Genesis im Wortlaut ihrer drei Quellenschriften (1974), C.Westermann, Genesis (1972-74), and W. H. Schmidt, Exodus (1974). RB 82 (1975) 595-612.

• H. Rücker, Die Begründung der Weisungen Jahwes im Pentateuch (1973) and K. Jaros, Die Stellung des Elohisten zur kanaanäischen Religion (1974). RB 83 (1976) 102-8.

• E. Würthwein, Die Erzählung von der Thronfolge Davids (1974), and T. Veijola, Die ewige Dynastie (1975). RB 83 (1976) 114-37.

• S. Tengström, Die Hextateucherzählung (1976). RB 84 (1977) 286-90.

• A. de Pury, Promesse divine et légende cultuelle dans le cycle de Jacob (1975). RB 84 (1977) 429-38.

• R. Rendtorff, Das überlieferungsgeschichtliche Problem des Pentateuch (1977), and H. H. Schmid, Der sogenannte Jahwist (1976). RB 84 (1977) 609-27.

• R. Smend, Das Gesetz und die Völker (1971), T. Veijola, Das Königtum in der Beurteilung der deuteronomistischen Historiographie (1977), and B. C. Birch, The Rise of the Israelite Monarchy (1976). RB 85 (1978) 277-300.

• F. Crüsemann, Der Widerstand gegen das Königtum (1978). RB 87 (1980) 408-25.

• C. Conroy, Absalom, Absalom (1978), and D. M. Gunn, The Story of King David (1978). RB 88 (1981) 70-92. P. Weimar, Untersuchungen zur Redaktionsgeschichte des Pentateuch (1977), and C.Westermann, Genesis (1977-79). RB 88 (1981) 402-19.

• J. P. Fokkelman, Narrative Art and Poetry in the Books of Samuel I (1981), F. Mondati, Delimitazione e struttura letteraria della cosidedetta Storia della successione al trono de Davide (1982), and W. Richter, Grundlagen einer althebräischen Grammatik. B. Die Beschreibungsemenen. III. Der Satz (1980). RB 90 (1983) 100-48.

• P. Kyle McCarter, I-II Samuel (1980-84). RB 93 (1986) 115-32.

• H. Rouillard, La péricope de Balaam (1985). RB 94 (1987) 428- 37.

• J. P. Floss, Kunder oder Kundsschafter? (1986). RB 96 (1989) 563-81.

• A. Rofé, The Prophetical Stories (1988). RB 97 (1990) 102-11.

• P. Beauchamp, L’un et l’autre Testament (1990). RB 98 (1991) 272-79.

• R. C. Bailey, David in Love and War (1990). RB 99 (1992) 729- 50.

• W. Richter, Biblia Hebraica Transcripta (1993). RB 101 (1994) 416-21.

• C. Riepl, Sind David und Saul berechenbar? (1993). RB 101, (1994) 612-16.

Ms. Rebecca Gertrude Affachiner was born in New York City in 1884. In 1934 she settled in Palestine, where she lived – except for extended trips abroad – until her death in 1966. She was an active figure in Jewish public service in the United States until 1934 and in Israel from the time of her aliya to the mid 1950’s.
Affachiner attended the School of Philanthropy and Art School in New York. She was the first teacher to graduate from the Jewish Theological Seminary, New York City; she took special courses at Columbia and Yale Universities and Hartford College of Law, etc. She began her career in social work as an investigator for the United Hebrew Charities, New York City, later serving as Assistant Superintendent at Beth Israel Hospital, Y.W.H.A. Superintendent Columbia Religious and Industrial School for Jewish Girls; leader of girl's clubs at the Educational Alliance, Recreation Rooms and Settlements, etc. She was the first woman to act as chaplain in a State Institution, serving in that capacity at the New York State Training School, Hudson, N.Y., under the auspices of the New York Section, Council of Jewish Women.
During World War I, Affachiner was Assistant Regional Director of the American Embarkation Center, Le Man, leaving for France with the first women's unit of the Jewish Welfare Board. Upon her return from service overseas, she conducted a survey for Child Welfare for the United Jewish Aid Society of Brooklyn, N.Y., later making a study of the problem of the Jewish blind, in the same city. For six years, she served as Superintendent of the United Jewish Charities in Hartford and was actively interested in the Connecticut State School for the Blind. Being a pioneer in work among juvenile delinquents, she was responsible for the earliest developments of the Jewish Big Sisters Movement in New York City, and founded the Jewish Big Sister and Big Brother Organizations in Hartford shortly after coming there in 1920.
In May 1923 Affachiner was appointed a Juvenile Commissioner of the City of Hartford, and in 1924 Governor Templeton chose her to represent the State of Connecticut at the International Conference of Social Workers, meeting in Toronto, Canada. She also served as Vice President of the New England Social Workers, Secretary of the Advisory Board, Y.M. and Y.M.H.A. of Hartford Director of the Travelers Aid Society in that city. In 1926 she made a tour of Palestine, Egypt, Italy, and the Near East; upon her return to America she was appointed the first National Field Secretary of Hadassah, of which she was a charter member. From 1929 to 1934 Affachiner was Director of Jewish Social Service for Greater Norfolk Va. Under the Auspices of the Norfolk Section National Council of Jewish Women, she also founded and directed Council House, the first Jewish Community Center in that city.
In 1929 she was elected to represent Norfolk at the World Zionist Congress held in Zurich, Switzerland. In 1934 after resigning her post in Norfolk, Ms. Affachiner returned to Palestine. Shortly after her arrival in Jerusalem she organized the Palestine Society for Crippled Children (later ALYN), acting as its Director of Social Service and in whose interest she made a trip around the world. In 1937 she helped organize the Rumanian Settlers’ Association (Hitahdut Olei Rumania) of which she became the Director, and in whose interest she had visited Rumania and the USA 1937-38.
1939 she was the only woman asked to serve on the Executive Vaad of the Child Placement Bureau Jerusalem – Miklat Dati. She was one of the Jewish Charter Members of the American Association of Social Workers, International Conference of Social Work. She is listed in "Who's Who among American Jews" American Hebrew, 1923, and "Women of 1924" – International.
Affachiner traveled extensively throughout the world. In 1924 she went to Mexico to study the conditions under which the Jews lived there, and the possibilities for settling the Polish Jewish refugees flocking, not only there and to Cuba, but to other Central American countries as well. In 1925 she went to Spain and Portugal, being interested in the problem of the modern Marranos. In 1930 she visited South America, in 1931 she went to Poland and in 1932 to Soviet Russia, being primarily interested in the Jewish problem in these countries.